Film & Video (Film & Video)

In keeping with her mythological proclivity, Minotaur (2009) casts a new light on an old narrative. The film takes the ancient Greek story of the half-man, half-bull as its title subject, but at its core, Minotaur is an homage to pioneering modern dancer and choreographer, Anna Halprin. Along with Trisha Brown, Simone Forti, and Yvonne Rainer, Halprin’s fearless and lifelong dance practice paved the way for the evolution of modern and contemporary dance as we understand it today.

Film & Video (Film & Video)

Following Bruce Nauman’s seminal performance Walking in an Exaggerated Manner Around the Perimeter of a Square (1967) – which sees the artist carefully trace a small delimited area of his studio exaggerating the movements of his hips as he places one foot in front of the other – Idir reproduces these performative gestures in Algiers, Algeria. Idir continues the artist’s previous work on ‘hittistes’, which translates as someone who spends their day with their back to the wall, the city’s unemployed and the gestures proper to them. In collaboration with cinematographer Babette Mangolte, Carole Douillard’s performance takes place across three emblematic sites within the city: Bab El Oued, Les Sablettes and Diar Es Saâda.

Painting (Painting)

Simon & Gus by Bobo is a binaural and fantastical artwork that tells the story of a sea steading maker-hobbyist as told from the perspective of an arduino board, and a mars dwelling stop motion animator as told from the perspective of a stop motion armature. The stop motion animator attends an artist residency on the red planet, and eventually sets out to start his own artist colony (a martian animation studio) with stupefying hubris. The result has disastrous consequences, with the martian ghosts eventually swallowing his soul, and his armature gaining full access to the animator’s motor skills and control of his ability to move.

Film & Video (Film & Video)

In Cuba, due to the lack of materials, workers of state-owned construction companies must remain at work without doing anything, waiting for the end of the working day. Interested in this phenomenon, Adrian Melis asked the workers of a construction company to reproduce the sounds and noises characteristic of their work. The making of forty rectangular pieces for a floor construction is the recording of a “work performance” during a day from eight in the morning to five in the afternoon.

Film & Video (Film & Video)

Created for the Seventh Shanghai Biennale at the Shanghai Art Museum, Zhou Tao’s 1,2,3,4 records morning staff meetings in over forty shops and companies in the immediate vicinity of the People’s Square. Regardless of occupation, the employees count off and move in step to the rhythms of their companies’ corporate songs or chants, which are meant to build team spirit and corporate loyalty. Zhou’s practice alchemizes the ordinary surroundings into a theatre where his camera is not simply a recording apparatus but an extension of existence.

Photography (Photography)

While still living in New York, shortly after the nuclear power plant disaster, Shimpei Takeda heard an NPR interview with a survivor living in temporary housing in Fukushima. He noticed that the dialect was similar to that of his grandparents. Straightaway he went back to Japan and turned to camera-less photographic techniques to capture otherwise unseen interactions of materials and light.

Photography (Photography)

Invited in 2007 to the Museum Folkwang in Essen (Germany), Simon Starling questioned its history: known for its collections and particularly for its early engagement in favor of modern art (including the acquisition and exhibition of works by Cézanne, Gauguin, Van Gogh, Matisse), then destroyed during the Second World War, the museum was pillaged for its masterpieces of ‘degenerate art’ by the nazis. Starling found photographs of a hang dating back to 1929, taken by Albert Renger-Patzsch, the German New Objectivity photographer. Firstly, he researched the artworks that were presented then which for the most part had been restituted or acquired by private collectors after the war.

Photography (Photography)

Created for the tenth Lyon Bienniale, in Days of Our Lives: Playing for Dying Mother, Wong’s ongoing negotiation of postcolonial globalization takes aim at French society. Named after an American daytime soap opera that been running for over forty years, Days of Our Lives is a series of six photographs that explore contemporary Europeaness. Here, domestic, everyday scenes drawn from French paintings in the Museum of Fine Arts in Lyon——preparing food, relaxing, reading and playing music, giving charity to the poor, being evicted from home, or going off to War—are reenacted by Muslim Nigerians, Iranians, Turkish, and Buddhist Burmese minorities.

Photography (Photography)

366 Liberation Rituals is a series that gathers a number of actions related to the artist’s micro-politics. They materialize as a plurality of pointers that destabilize reality and interrogate our outlook on the political historicity of former Yugoslavia. These actions were realized over the course of the year the artist turned forty and revolved for one part around the revolutionary movement of 1968 and on the other on the informal group called Grupa šestorice autora (Group of Six Authors)* which was active in Zagreb between 1975 and 1979.

Painting (Painting)

Masks is a series of abstract paintings by Simon Fujiwara that together form a giant, fragmented portrait of German Chancellor Angela Merkel’s face. Masks (Merkel F6.1) was created in consultation with Merkel’s personal make-up artist; it features the special makeup that Merkel wears for HD cameras applied onto canvas. The image has been magnified to a near-microscopic level, rendering an ambiguous skin tone across which the makeup’s denser patches produce an abstract composition.

Film & Video (Film & Video)

Set to the iconic and spiritual music of Alice Coltrane’s Turiyasangitananda (1937–2007), Cauleen Smith’s film Sojourner travels across the US to visit a series of sites important to an alternative and creative narrative of black history. While the approach may appear spiritual, it is more futuristic (Afrofuturism and Radical Jazz) than religious. Smith is interested in using the individual stories of “those who have formed their own solutions” as a reconstructive and healing lens for considering the past.

Photography (Photography)

Lambri’s careful framing in Untitled (Miller House, #02) redefines our understanding of this iconic mid-century modernist building located in Palm Springs, California. Commissioned by industrialist J. Irwin Miller and his wife Xenia Simons Miller, and built by Richard Neutra in 1937, the Miller house’s open and flowing layout expands upon modernist architectural traditions. It features a flat roof, stone and glass walls, with rooms configured beneath a grid pattern of skylights and supporting cruciform steel columns.

Drawing & Print (Drawing & Print)

Untitled (has sail boats)

Film & Video (Film & Video)

Há Terra! (There Is Land!) is a short film by Ana Vaz that picks up on the artist’s previous film A Idade da Pedra (2013), in which Vaz imagined premodernity in her native Brazil.

Photography (Photography)

Behind the simplicity and beauty of this untitled photograph of a brilliantly-colored flowerbed by Félix González-Torres are two remarkable stories of love, loss, and resilience. As with most of his works, the photograph is untitled followed by a parenthesis that provides some context clues. In this case, an inscription on the reverse of the photograph reads: For Laura (Alice B. Toklas + Gertrude Stein Flower Bed in Paris).

Drawing & Print (Drawing & Print)

Soufiane Ababri’s desire to construct a historical family and a genealogy of queer kinships in Bedwork / Yes I AM sees him conjuring up a pantheon of gay writers and artists whose intellect has changed the course of human history and development, despite their outsider status. Figures as disparate as Michel Foucault, Glenn Ligon, Allen Ginsberg, Jean Genet, and André Gide populate Ababri’s drawing series in the artist’s signature naïf style, their homosexuality the thread that connects them. The series of over forty drawings are part of Bedwork, a larger project that Ababri began in 2015.

Film & Video (Film & Video)

Manuel Correa’s documentary Four Hundred Unquiet Graves is a powerful and vulnerable visual essay about the descendants of those who were disappeared during the Spanish Civil War from 1936–1939. The film reveals the spectrum of violence that surrounds the war, namely the impact of thousands of forced disappearances on different generations. Surviving family members are haunted not only by the absence of their grandparents, but also by the overwhelming grief that lives in their parents.

Performance (Performance)

In Fiction on Auction , the site of the auction is used to stage a fiction where the right to appear as character in Looking for Headless is offered to the highest bidder: the name of the successful biddder as registered for the auction will form the name or identity of the character appearing in the novel. Looking for Headless is written by the fictitious author K. D and tells the story of two artists Simon Goldin and Jakob Senneby who collaborate with an author, John Barlow. Goldin and Senneby investigate an offshore company on the Bahamas called Headless Ltd whilst Barlow writes a docu-fictional murder-mystery, also called Headless, based on these investigations.

Installation (Installation)

In this installation, you are standing at the heart of a bicephalous space reflecting Goldin+Senneby’s main research led during their residency in Paris. Here, two historical events from the late 1930’s and early 50’s are confronted. In one of these spaces, you find yourself reading a map of the Marly forest where Georges Bataille’s secret society, « Acéphale », was meeting around 1937 and notably celebrating Louis XVI’s regicide.

Photography (Photography)

Tree on the Former Site of Camera Obscura (1996) belongs to a series of large-scale photographs of trees taken by Graham and depicts a particular species that lives in Northern California. The photograph is framed upside down; these “inverted trees” follow Graham’s early experiments with the camera lucida, a room-size pinhole camera that dates back to ancient times. Through these works Graham looks back at the history of photography while making the viewer aware of his or her own retinal experience.

Film & Video (Film & Video)

Her 2016 video installation quotes the sitcom-as-form and also draws from a 1907 comedic short, Laughing Gas. Syms’s 4-channel installation follows the central character (an aspiring artist also named Martine Syms) on a journey home from the dentist after receiving “laughing gas.” Mixing multiple points of view, clips borrowed from TV, as well as layers of comedy, fiction, reality, and critique, Syms’ work also delves into issues of race, culture, and representation. For Los Angeles-based Martine Syms, popular culture, television, and the cultural histories woven through both are starting points for her interdisciplinary art practice.

Photography (Photography)

Ponderosa Pine IV belongs to a series of large-scale photographs of trees taken by Graham and depicts a particular species that live in Northern California. The photograph is framed upside down; these “inverted trees” follow Graham’s early experiments with the camera lucida, a room-sized pinhole camera that dates back to ancient times and which he has used to photograph trees from various regions. Through these works Graham looks back at the history of photography while making the viewers aware of their own retinal experience.

Film & Video (Film & Video)

Miljohn Ruperto’s silent video work Appearance of Isabel Rosario Cooper is an archive of ghosts. The video’s title figure, a Filipina actress, vaudeville dancer and singer who played racialized, peripheral roles in Hollywood in the 1940s and 1950s, flits in and out of a montage of scenes. Ruperto digitally modified the 16mm film by blurring the background and all of the figures in each scene except for Cooper herself.